I introduced Part I – Believe in God by saying:
… it is essential for followers of Jesus to begin now to know what they believe. If someone sneeringly insults you because of your Christian beliefs, will you know what it is you are insulted for? Or if one day it is necessary to draw a line in the sand between what you believe and what you are being told to ignore, will you know where the line is to be drawn? Tens of thousands of Christians are at least familiar with one of the oldest and best summaries of the essential Christian beliefs – the Apostles’ Creed.
Part I went on to examine the words, “We believe in God” from the Creed’s first statement. I would encourage you to read Part I if you haven’t yet. Now we will look at the next part of that statement, “the Father Almighty, Creator of heaven and earth.”
Next, the Creed describes God the One and Only with a startling word – Father. Please! Don’t get bogged down with modern indignations about inclusive versus patristic language, because that would miss the marvelous point here. The point is, God is personal – loving, relational, knowable! This capital G God is not remote, disinterested, or coldly unaware of you.
The description of God as the Father makes two claims: first, that God is the Father of Jesus Christ, and second, that God is our Father. The claim that God is the Father of Jesus doesn’t imply that Christians believe Him to be male. Rather, it expresses the idea that Jesus and God had an intimate, organic, and essential relationship. Likewise, if you believe God to be your Father, you believe that you have a deep, growing, foundational relationship with God as well. That is an idea worth spending some time thinking about!
Not only is God loving and relational, God is also all powerful. To believe that God is almighty means more than God has the power to do whatever God wants. What we really believe is that God rules over everything; Christian and not-Christians, every country, all creatures in the ocean, on land, and in the air, this entire planet, solar system, and anything there is beyond. God rules it all in macrocosm as well as microcosm. One of the earliest manuals for Christian education during the Reformation states that it is by God’s almighty power that God “rules in such a way that leaves and grass, rain and drought, fruitful and unfruitful years, food and drink, health and sickness, riches and poverty, and everything else, comes to us not by chance, but by his fatherly hand.”
If God were only some benevolent, grandfatherly figure in Heaven, wishing you well, but of limited power, God might desire to answer your prayer, but be unable. If God were almighty, but not fatherly, God might have the ability to answer your prayer, but be unwilling. But you believe that God the Father is almighty! Not only does he will to answer you, God is able to “accomplish infinitely more than we might ask or think.” This counterpoint formed by God’s Fatherly love and almighty essence means you are able to be patient during tough times, grateful is good times, trusting “[your] God and Father for the future, assured that no creature shall separate [you] from his love, since all creatures are so completely in his hand that without his will they cannot even move.” What more do you need to sleep well tonight?
Christians believe that God is maker of Heaven and earth. This doesn’t mean that Jesus people ignorantly cling to a hopelessly outmoded view of the cosmos from the ancient world. It means we believe that everything was created by God. We use a very simple rule of thumb – if it ain’t God, then God created it. That should about cover it, but just in case, the Nicene Creed clarifies that everything visible and invisible was created by God. Which brings us full circle – if God alone is creator, and if everything else is creation, then God the Father almighty alone is to be worshiped.
But, we have also just affirmed that God is almighty Creator, and loving, relational God the Father. Therefore, this simple statement implies that God’s act of creation is an intentional act of love. Creation was not an accident when God sneezed and divine matter flew into the chaos and spontaneously brought order. Nor was it the act of a dispassionate divine being who set things in motion then sat back to observe what might happen. To claim God the Father almighty is Creator affirms that not only is creation good, because God intentionally created it, but also that God wants to be fundamentally involved in every minor detail of what goes on.
What you believe about God determines how you interpret and respond to the circumstances which every day contains. According to the Heidelberg Catechism, when you believe in God the Father almighty, maker of Heaven and earth, it means, “I trust I him so completely that I have no doubt that he will provide me with all things necessary for body and soul. Moreover, whatever evil [comes my way] in this troubled life he will turn to my good, for he is able to do it, being almighty God, and is determined to do it, being a faithful father.”
Who knew so much could be packed into this one little sentence, I believe in God the Father almighty, maker of Heaven and earth? If you haven’t memorized the Apostles’ Creed yet, start with this first line. Spend time mulling it over, thinking it through, holding it up once in awhile to moments in life; Come to know God as your almighty Father, your Creator.
Coming up, Jesus Christ, God’s only Son.
 The Heidelberg Catechism, question 27.
 Ephesians 3:20; NLT.
 The Heidelberg Catechism, question 28.
 The Heidelberg Confession, question 26.