Friend Evelyn wrote the following in a response to “Getting the Church to Sail”: Do we have to suffer persecution, like they do in the 3rd world countries before we fall on our faces before Him; begging forgiveness for our … Continue reading
Empty. Forever. Miracle. Promise. The Promise. Guarantee. God’s love proven. Death of death. Hope. One Day. Today. The Last Laugh. I believe.
How would you caption the Rez? Write it and share it in a comment. I’m interested to hear it. Happy Easter
The wrong questions…questions regarding cause; why did this happen to me? What did I do to deserve this? Who’s to blame? Why is the Church lukewarm? Or questions regarding solutions; how do we fix it? What can I do so … Continue reading
Did you see that the Barna Group did a recent survey asking American Christians about the effect going to worship has on their life? I think the results are thought provoking:
26% said their life has changed or been greatly impacted
25% said it “somewhat” had an influence
46% said their life has not changed from attending church
Why is that? How do you think these numbers break down in your own church? Why do you go to worship? And pastors, is leading worship transforming for you?
One more thing I came across recently, that may be related: a video that went viral last month that is very provocative. If you haven’t seen “Why I Love Jesus but Hate Religion” yet, take a look. Do you agree there is a difference between religion and following Jesus? Should religion be life changing? Is it the wrong thing to expect? Would you expect following Jesus to be life changing? Are following Jesus and religion mutually exclusive? If yes, then what? If no, then why don’t Barna’s numbers suggest otherwise? Share your thoughts and reactions with a comment! I’m trying to provoke a response here!
At this point, I’m not saying one thing or another. One day soon, however, I may share with you some shifts in my own thinking.
I am spending this time on the Apostles’ Creed because Jesus-followers need to get a firm grip on what they believe. So many church people are content to casually believe in Jesus, go to church when they’re in town, and maybe read the Bible occasionally. It’s good for them and it doesn’t cost anything . Well, it didn’t used to cost you anything to take luggage with you on the airplane either. But we are heading towards a time when admitting that you believe in Jesus and go to church (or that you own a Bible) is going to cost something – maybe a lot. Some readers may already be experiencing that in their work place or at school. Even if out-in-the-open persecution of Christians in the Western world never happens, you will need your faith more than ever; life will be severely tested in so many ways that casual belief won’t get it done. So, “get a grip” on your faith while there’s time!
…suffered under Pontius Pilate, was crucified, died, and was buried; he descended into hell. On the third day he rose again;
Lots of big fancy theological words can get piled up on this one: atonement, propitiation, redemption, justification. This little chain of historical events carries a lot of freight. Put simply, Christians believe that every human’s rebellion against God (sin) brings with it the verdict of “guilty”, and the sentence of death. But God the Almighty Father sent his Only Son our Lord to rescue people by standing in for us to receive the judgment and punishment from God that we deserved for our rebellion.
The fact that Jesus was condemned before Pilate is more than a historical detail – Jesus stood before Pilate accused as a guilty evil-doer. To rescue us he allowed himself to be condemned by a mortal judge, and sentenced to death. But the gospel accounts of Jesus display his “shining innocence”. They show clearly that he had no guilt and evil of his own; he was punished for the evil lodged in our hearts, poisoning our own lives and the lives of others, in ways petty and monstrous.
Crucified, dead and buried seems to be a triple redundancy to state emphatically that Jesus was really, really dead. But there is significance in the manner of his execution. The cross was a sign of being cursed. It carried, of course, a heavy stigma from a human point of view – what would be your first reaction to hear that someone you knew ended up in the electric chair? Kinda casts some tarnish on your opinion of them (or however tarnish ends up on someone) doesn’t it? But death on a cross also carried the curse of God’s law (see Galatians 3:13). To believe that Jesus was crucified means you believe that the entire curse of God lay on you because of your rebellion against God (sin), and falling short of God’s design for you – But! That curse was lifted off of you, and transferred to Jesus.
Even more, Jesus abandoned himself completely over to the power of death – the curse of sin – “he was dead and buried.” Death is the power that puts the chains on the human experience, and holds us captive. Jesus surrendered himself to death to deliver us from it. “…because [Jesus] suffered death for us, he is now crowned with glory and honor. Yes, by God’s grace, Jesus tasted death for everyone” (Hebrews 2:9).
“He descended into Hell”. I know what you’re thinking: “Okay, what does that mean exactly, where does the idea even come from, and do I really have to believe that or can I just mumble that part?
John Calvin said, “If it is left out, much of the benefit of Christ’s death will be lost.” Yes, he really said that. Admittedly, the Biblical data is slight and indirect, but it is found in Acts 2:31, Ephesians 4:9, and possibly I Peter 3:18-20. The idea that Jesus descended into Hell pushes the envelope on the necessity of Jesus surrendering himself to the power of death. What Christians believe that Jesus suffered the pain and torment of death to rescue us – body and soul. Jesus not only died, but also suffered Hell in order to experience the terrible torments of God’s judgment after death. When Jesus suffered in your place, he went the full distance. He suffered the full extent of God’s judgment. To believe this is to believe, as Calvin states, “…in death we may now not fear those things which our Prince has swallowed up.” Or as Paul quotes in 1 Corinthians 15:54, “Death is swallowed up in victory.” If you believe Jesus suffered the full extent of death, you believe that both physical and eternal death have been consumed by your Lord.
Christians believe something that stands the “real world” on its head: Jesus was physically raised from the dead. Long time church people hardly think about it. Easter is just the high point on the church’s spring calendar. We forget how foundational the resurrection is to Christianity and how profoundly it blows “the-way-things-are-supposed-to-work” right out the window. Paul was very emphatic with the Corinthian Christians that without Jesus’ resurrection Christianity is a joke:
But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead? For if there is no resurrection of the dead, then Christ has not been raised either. And if Christ has not been raised, then all our preaching is useless, and your faith is useless. And we apostles would all be lying about God—for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. And if there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. In that case, all who have died believing in Christ are lost! And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.
Spend time thinking through who put Jesus in the position of being condemned to death, and how they put him there. The phrases “suffered under Pontius Pilate, was crucified, dead and buried” carry with them the overtones of our world’s hard reality, where lies, corruption, manipulation, misuse of political power and a host of other manifestations of evil are the way it works. If Jesus rotted in the grave, then all of that evil would have won; Psalm 2 would end at verse three – the powers of earth succeed in their plot to break their chains and free themselves “from slavery to God.” But God changed the rules, upset the apple cart, turned the tables, re-wrote the book; evil appeared to have gained the upper hand, only to have its scheme transformed into fatal defeat on Easter morning. Give that careful consideration.
Not only did God’s goodness triumph once for all over evil, but in Jesus’ resurrection love triumphed over hatred.
…the attitude of those who procured [Jesus’] crucifixion was an almost virulent hatred, so bitter that in the end it was capable of ascribing the loveliness and graciousness of his life to the power of the devil. If there had been no resurrection, it would have meant that the hatred of man in the end conquered the love of God. The Resurrection is the triumph of love over all that hatred could do … The Resurrection is the final proof that love is stronger than hate.
Suffered, crucified, risen – three words that form the core of God’s loving hope for this world. Look for how they intersect with your life today.
 Isaiah 25:8
 I Corinthians 15:12-19, Tyndale House Publishers: Holy Bible : New Living Translation. 2nd ed. Wheaton, Ill. : Tyndale House Publishers, 2004.
 William Barclay, The Letters to the Corinthians, The Daily Study Bible Series, Revised Edition, Westminster John Knox Press,1975, p. 147, 148.
A friend of my wife’s is vegetarian. She told us the story once of when she invited friends over to grill, carnivores and vegetores alike. As he was leaving, one of her carnivorous friends thanked her for providing some real beef on the grill – it was one of the best hamburgers he’d ever had. The thing was, all she had was the usual vegetarian mushroom/soy/whatever meat “substitute”. Rather than accepting her point that “you can’t tell the difference”, I preferred to assume that her carnivore guests had very low standards for hamburgers. After living almost twenty years in cow country, I can claim confidently that the key ingredient to a great burger is not what you pile on top; the essential ingredient is a nice juicy, grilled to perfection patty of ground cow. Without that, what you have might taste alright, but what you have is not a hamburger, because you don’t have the primary ingredient.
The meat of the Apostles’ Creed – the essential ingredient that makes the Creed the hefty spiritual sandwich that it is – begins with these words “I believe in Jesus Christ…” Believing in Jesus is the core, the heart of the Christian faith.
I believe in Jesus Christ, God’s only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary …
Christians believe that Jesus is the Christ, not that he was born to Joseph and Mary Christ. It is a title that comes from a Greek word, christos, which reflects a Hebrew word translated as messiah. Messiah and Christ are interchangeable because they both mean “anointed”; Put another way, this title is The Anointed One – God’s Anointed One.
In the Old Testament, God would occasionally tell his prophets to anoint a particular person with olive oil to serve as king. This signified that person as set apart, or ordained, by God for leadership of God’s people. To believe Jesus to be God’s Anointed One is to believe that Jesus was ordained, set apart, by God to be the leader of God’s kingdom. Jesus, if you remember the gospel stories (Matthew 3, Mark 1;1-11, Luke 3:21-22, John 1:29-34), was baptized not with olive oil, but the Holy Spirit, right there in the Jordan river by John the Baptist.
As God’s Anointed One, Jesus leads his people as Prophet (teacher), High Priest, and Eternal King:
- He is our Prophet because Jesus reveals completely everything about God’s will and purpose for fixing the Garden of Eden disaster (in other words, salvation) that had not been made clear before.
- Jesus is our only High Priest because not only did he sacrifice his own body as the sin sacrifice for all time, but he now performs the priestly task of standing before God on behalf of his people.
- Finally, Jesus was anointed as our Eternal King because he rules – governs – leads – God’s people as they read and hear the Scriptures, and through his Spirit that lives inside every believer (the Holy Spirit); he protects us against everything that is at war with God’s kingdom, and he provides everything we need to flourish in this freedom-from-sin life he has won for us.
Only Son, born of Virgin Mary
God’s only Son and born of the Virgin Mary are related ideas.
First, aren’t we all supposed to be God’s children, so how can Jesus be God’s only kid? Well, this is the flip side of saying that God Almighty is Father of Jesus the Messiah. It recognizes that Jesus’ relationship with God is unique – that uniqueness is spelled out in Philippians 2:6-9 (also see John 1:1-18):
Though he was God,
He did not think of equality with God
As something to cling to.
Instead, he gave up his divine privileges;
He took the humble position of a slave
And was born as a human being
When he appeared in human form,
He humbled himself in obedience to God
And died a criminal’s death on a cross.
Therefore, God elevated him to the place of
And gave him the name above all other names …
Jesus the Christ is uniquely God’s Son because he is fully God, fully human; he was the Divine Agent of Creation (John 1:3); his sacrificial obedience led to the highest honor, his name above any other thing in the created order – Jesus is to be worshiped. His relationship with God is unique, essential to his person, a relationship that is integral to God’s triune nature.
For a lot of Protestant Christians, the Virgin Birth is not as important as it was to the early Church. That doesn’t mean it isn’t significant any more, however. As you remember from the Christmas story (Matthew 1:18, Luke 1:35), the Holy Spirit was Jesus’, “birth” Dad (well, It wouldn’t be strictly accurate to call the Spirit his “biological” father). “Conceived by the Holy Spirit, born of the Virgin Mary” is a shorthand summary of this part of the Christmas story which forms the basis for the verses in Philippians 2. This is the great mystery of the Incarnation: that Jesus, God’s Only Son, The Anointed, was completely God, and also completely human. It also means that Jesus was God’s Only Anointed from the very beginning; he wasn’t a supremely exceptional human being who caught God’s attention and “Only Son, The Anointed” bestowed on him by God like some award for excellence. Believing Jesus was fully God and fully human has been a stumbling point for people down through the ages, because it is difficult to keep in balance. Yet, if Jesus was not really one or the other then the entire message of Good News gets thrown off track, one direction or another. Take some time to think on that for yourself to discover what it might mean if Jesus were only God, or only human.
“Only Son”, and “conceived by the Holy Spirit, born of the Virgin Mary” affirm the Incarnation of Jesus from two different directions, the eternal Divine direction, and the helpless human direction.
The words “Jesus is Lord” are so familiar and time worn that most Christians have lost the significance of the words. In fact, the concept of Lordship is completely foreign to North American culture. We have no experience with it, or any valid parallel. Let’s face it – lordship was a basic cultural structure of the human race until we Americans consciously chose to invent a completely different way to build culture.
In the New Testament the title “Lord” is part of Jesus’ elevation by God to “the place of highest honor “. Let’s go back to Philippians 2 for a moment where Paul says
Therefore, God elevated him to the place of
and gave him the name above all other names,
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
and every tongue confess that Jesus Christ is Lord,
to the glory of God the Father.
In Philippians Jesus is Lord because his name is above every name; his lordship will be confessed by everyone. So in the New Testament, the title “Lord” is applied to Jesus in the highest sense possible, that he is God, the God of Israel. To quote a theologian, the writers of the New Testament used the title “Lord” for Jesus because
…it was the most adequate term for expressing what … believers had come to understand and appreciate of Jesus’ person and achievement and his present decisive role in the outworking of God’s purpose and blessing for the universe.
Most importantly however, how does one respond to such a Lord? The only possible response to this kind of Lordship is submission (as Philippians 2:10-11 states). This is another concept North Americans have trouble understanding. Try it like this: to believe that Jesus is your Lord means that you are no longer “self-employed”. The responsibility for failure or success, making all the right decisions at the right time, doesn’t rest solely on your shoulders anymore. Rather, you are now “Jesus-employed”. He has bought you out, he now owns the whole enchilada, and he is now the one responsible for making sure everything runs well. To paraphrase Calvin, to claim Jesus as Lord means:
We are [the Lord’s]: let us therefore live for him and die for him. We are [the Lord’s]: let his wisdom and will therefore rule all our actions. We are [the Lord’s]: let all the parts of our life accordingly strive toward him as our only [permissible] goal.
That is the goal – not merely to say “I believe in Jesus as my Lord” – but in the mess of every day’s living to strive toward Jesus, the Anointed-Fully-God-Fully-Human, to live for him more, to let his wisdom and will rule your actions more. Yes, you believe in Jesus Christ, God’s Only Son, our Lord, conceived by the Holy Spirit and born of the Virgin Mary; so how is that “making you” today?
Up next: Crucified, Descent, Resurrection.
 The Heidelberg Catechism, question 31.
 Philippians 2:9-11, NLT. These words are arranged in the form of verse because most modern scholars believe that Paul was quoting a contemporary hymn.
 F.F. Bruce, Paul:Apostle of the Heart Set Free; William B. Eerdmans Publishing Co., 1977, p. 117.
 John Calvin, Institutes of the Christian Religion, The Westminster Press, 1960, p. 690.
I introduced Part I – Believe in God by saying:
… it is essential for followers of Jesus to begin now to know what they believe. If someone sneeringly insults you because of your Christian beliefs, will you know what it is you are insulted for? Or if one day it is necessary to draw a line in the sand between what you believe and what you are being told to ignore, will you know where the line is to be drawn? Tens of thousands of Christians are at least familiar with one of the oldest and best summaries of the essential Christian beliefs – the Apostles’ Creed.
Part I went on to examine the words, “We believe in God” from the Creed’s first statement. I would encourage you to read Part I if you haven’t yet. Now we will look at the next part of that statement, “the Father Almighty, Creator of heaven and earth.”
Next, the Creed describes God the One and Only with a startling word – Father. Please! Don’t get bogged down with modern indignations about inclusive versus patristic language, because that would miss the marvelous point here. The point is, God is personal – loving, relational, knowable! This capital G God is not remote, disinterested, or coldly unaware of you.
The description of God as the Father makes two claims: first, that God is the Father of Jesus Christ, and second, that God is our Father. The claim that God is the Father of Jesus doesn’t imply that Christians believe Him to be male. Rather, it expresses the idea that Jesus and God had an intimate, organic, and essential relationship. Likewise, if you believe God to be your Father, you believe that you have a deep, growing, foundational relationship with God as well. That is an idea worth spending some time thinking about!
Not only is God loving and relational, God is also all powerful. To believe that God is almighty means more than God has the power to do whatever God wants. What we really believe is that God rules over everything; Christian and not-Christians, every country, all creatures in the ocean, on land, and in the air, this entire planet, solar system, and anything there is beyond. God rules it all in macrocosm as well as microcosm. One of the earliest manuals for Christian education during the Reformation states that it is by God’s almighty power that God “rules in such a way that leaves and grass, rain and drought, fruitful and unfruitful years, food and drink, health and sickness, riches and poverty, and everything else, comes to us not by chance, but by his fatherly hand.”
If God were only some benevolent, grandfatherly figure in Heaven, wishing you well, but of limited power, God might desire to answer your prayer, but be unable. If God were almighty, but not fatherly, God might have the ability to answer your prayer, but be unwilling. But you believe that God the Father is almighty! Not only does he will to answer you, God is able to “accomplish infinitely more than we might ask or think.” This counterpoint formed by God’s Fatherly love and almighty essence means you are able to be patient during tough times, grateful is good times, trusting “[your] God and Father for the future, assured that no creature shall separate [you] from his love, since all creatures are so completely in his hand that without his will they cannot even move.” What more do you need to sleep well tonight?
Christians believe that God is maker of Heaven and earth. This doesn’t mean that Jesus people ignorantly cling to a hopelessly outmoded view of the cosmos from the ancient world. It means we believe that everything was created by God. We use a very simple rule of thumb – if it ain’t God, then God created it. That should about cover it, but just in case, the Nicene Creed clarifies that everything visible and invisible was created by God. Which brings us full circle – if God alone is creator, and if everything else is creation, then God the Father almighty alone is to be worshiped.
But, we have also just affirmed that God is almighty Creator, and loving, relational God the Father. Therefore, this simple statement implies that God’s act of creation is an intentional act of love. Creation was not an accident when God sneezed and divine matter flew into the chaos and spontaneously brought order. Nor was it the act of a dispassionate divine being who set things in motion then sat back to observe what might happen. To claim God the Father almighty is Creator affirms that not only is creation good, because God intentionally created it, but also that God wants to be fundamentally involved in every minor detail of what goes on.
What you believe about God determines how you interpret and respond to the circumstances which every day contains. According to the Heidelberg Catechism, when you believe in God the Father almighty, maker of Heaven and earth, it means, “I trust I him so completely that I have no doubt that he will provide me with all things necessary for body and soul. Moreover, whatever evil [comes my way] in this troubled life he will turn to my good, for he is able to do it, being almighty God, and is determined to do it, being a faithful father.”
Who knew so much could be packed into this one little sentence, I believe in God the Father almighty, maker of Heaven and earth? If you haven’t memorized the Apostles’ Creed yet, start with this first line. Spend time mulling it over, thinking it through, holding it up once in awhile to moments in life; Come to know God as your almighty Father, your Creator.
Coming up, Jesus Christ, God’s only Son.